moral values : ​ค้นหาหนังสือธรรมะ หน้า 3 / 5

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha’s teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

…ssential for past generations, teaching the importance of accumulating merit over sin. By fostering moral values in families, ancestors contributed to the development of respect and virtue. Meditation played a ke…

for who we are: Not in the mirror, but inside of our mind. If we focus on the external, then defilements cloud our mind. We will develop false friendships and these are people around you who have not

…g us to check our own moral balance. Each societal role, such as that of parents, involves teaching moral values to younger generations, emphasizing the need for wisdom in guiding them.

University Buddhist Club Realizing the need for students to have sufficient moral knowledge to match their academic knowledge, the Dhammakaya Foundation has encouraged students to organize their own

…ub promotes a holistic educational experience for students, emphasizing the importance of balancing moral values with academic success. For more information, visit dmc.tv.

3. Purify the mind: Keep one's mind bright and clear all the time, while inhaling and exhaling. If a person inhales and does not exhale, that person's life will come to an end. Death bears no sign of

This text discusses the significance of maintaining a clear and bright mind through inhalation and exhalation as key to life and decision-making. It emphasizes preparing for death by reflecting on pas

วันที่ 22 เมษายนที่จะมาถึง เป็นวันคล้ายวันเกิดของพระ- เดชพระคุณหลวงพ่ออัมชโญ คุณครูไม่ใหญ่ของเรา และเป็น วันคุ้มครองโลก ฉบับนี้เรามาทบทวน และเรียนรู้คำศัพท์ที่เกี่ยว เนื่องกับวันดังกล่าวกันค่ะ วันคล้

วันที่ 22 เมษายน เป็นวันคล้ายวันเกิดของพระเดชพระคุณหลวงพ่ออัมชโญ รวมถึงเป็นวันคุ้มครองโลกด้วย ในบทความนี้เราจะมาทบทวนคำศัพท์ที่เกี่ยวข้อง เช่น Birthday (เบิร์ดเดย์) และ Earth day (เอิร์ธเดย์) พร้อมวิธ

Meeting #16 17 March 2010 - Panawat I am here in Panawat (a beautiful retreat center north of Chiang Mai) to attend a Teacher’s Conference conducted by Wat Phra Dhammakaya and decide to go see Luang

ในการประชุมครูที่ Panawat ได้เน้นถึงความสำคัญของหน้าที่และจริยธรรมในสังคม พร้อมกับการสอนศีลธรรมในโรงเรียน วัด และที่บ้าน ที่สำคัญคือการทำงานร่วมกันของครูทุกกลุ่มเพื่อสร้างสังคมที่มีคุณธรรม โดยเน้นการป

Networking with a Dharma Politizer We worship money as God and morality is lost. When we do this, we begin to associate with ‘bad’ people, or people who lead us away from the very thing that would he

In examining the decline of empires, we find a key factor in the worship of money, leading to a loss of morality. This disintegration results in laziness and dependency on society. Understanding the R

Suzanne Jeffrey And that’s where we close the circle. We do it for ourselves because we have to develop ourselves before we can develop anything else … but everything about us affects all of the peop

The text discusses the necessity of self-development before aiding others, emphasizing self-responsibility post-birth. It highlights the crisis of independence and the importance of moral boundaries i

ASE HISTORY OF THE SUCCESS OF MORAL TRAINING PROJECTS The Dnammadayada (Dhamma Inheritors) Training Programme has been conducted for twenty-seven years since the beginning of the Dhammikaya Foundatio

The Dhammadayada Training Programme has operated for twenty-seven years, focusing on hands-on Buddhist practice for students. In 1996, the program was scientifically assessed, revealing that participa

Hiri-ottapa – Shame and Fear of Wrongdoing Hiri and ottapa are Pali words, meaning ‘shame of wrongdoing’ (hiri) and ‘fearful of the consequence of wrongdoing’ (ottapa). One who has hiri-ottapa is one

Hiri and Ottapa are pivotal concepts in Buddhism, representing the shame of wrongdoing and the fear of its consequences. Together, they foster a good moral conscience. Individuals devoid of these trai

"Dhammadāyāda training is the beginning of changes. Changes from comfortable habits like living in a luxurious house, surrounded by beloved ones, to dwelling under the Klod in the midst of the rice fi

dwelling under the Klod in the midst of the rice field with no other shelter. Moreover, there is no sound of heavy traffic, no interference from others, only quietness. There are no colorful clothes b

the moral codes within Buddhism is quite different from those within other religions. (คิดว่าเหมือนครับ แต่การบัญญัติสิกขาบทในพระ พุทธศาสนาแตกต่างกับศาสนาอื่นมากทีเดียว) This is because within some re

the moral codes within Buddhism is quite different from those within other religions. (คิดว่าเหมือนครับ แต่การบัญญัติสิกขาบทในพระ พุทธศาสนาแตกต่างกับศาสนาอื่นมากทีเดียว) This is because within some re

families, have everything they want, but receive little parental supervision. These children have the highest chance of becoming unwholesome. Children of Type IV families receive continuous knowledge

knowledge and moral training from their parents. The parents never leave their children to the mercy of nature. Even though they may not be wealthy, their children have the ability to develop a solid

The weakness of the secular opposition is not entirely of its own making. Arab authoritarian and semi-authoritarian regimes—many of which have been ruling their societies in the name of secular ideolo

In Arab societies, secular opposition has struggled against longstanding authoritarian regimes that repress liberal ideologies, while conservative social attitudes limit their political expression. A

"All the crew gets from me for looking after this wretched barge is ten or eleven baht a month. Why should I let them be the first to die when I'm the one who owns it? If disaster strikes, they should

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สุนทรพจน์ของพระภาวนาวิริยคุณ ในการประชุมพิเศษครั้งที่ ๒๔ ของสมัชชาใหญ่ สหประชาชาติ วันพุธที่ ๒๘ มิถุนายน พ.ศ. ๒๕๔๓ (24th Special Session of the United Nations General Assembly Geneva (26-30 June 2000)

สุนทรพจน์ของพระภาวนาวิริยคุณ ในการประชุมพิเศษครั้งที่ ๒๔ ของสมัชชาใหญ่ สหประชาชาติ วันพุธที่ ๒๘ มิถุนายน พ.ศ. ๒๕๔๓ (24th Special Session of the United Nations General Assembly Geneva (26-30 June 2000)

tranformation. We need practical solutions to our mate- rial poverty. The good news for many amongst you here, is that implementing spiritual solutions to poverty and promoting values to promote spiri

tranformation. We need practical solutions to our mate- rial poverty. The good news for many amongst you here, is that implementing spiritual solutions to poverty and promoting values to promote spiri

Chinese people understood this well. They even have a fable called "Teaching your Unborn Child" that has been retold continually since ancient times. During the Cheng Meng Season (a Chinese tradition

The story unfolds during the Cheng Meng Season, where two sisters find a bag of money. The older sister, teaching her unborn child about virtues, insists on waiting for the rightful owner. When two wo

On the contrary, those who had once been selfish, angry, or jealous, and then reversed their conduct by improving themselves, will possess positive thoughts, speech, and actions. When good deeds are a

This text discusses the importance of transforming negative traits like greed and anger into positive ones through conscious self-improvement. It highlights how generations before us practiced daily a

"Teachers are the equivalent of the knowledge of life. And excellent teachers are so rare because they teach not just academics but life skills, ethics, values. The real hope of tomorrow is threefold:

This text emphasizes the importance of teachers who educate not only in academics but also in life skills, ethics, and values. It highlights the collaboration of spiritual leaders, parents, and teache